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Recap & Response — Insights into Pope Francis’ Views on International Poverty and Development

On September 23, 2016, CAPP-USA and Fordham University co-sponsored a conference called “Pope Francis’ Call for Escaping Poverty: Practical Examples and New Proposals.” The conference examined the definition and measurement of poverty and proposed specific, practical efforts which operationalize Pope Francis’ insistence that people “be dignified agents of their own destiny.” What follows is the first in a series of posts authored by graduate students in Fordham University’s International Political Economy & Development Program that offer a summary and response to a topic discussed at the conference.

The Most Reverend Archbishop Bernardito Auza

The Most Reverend Archbishop Bernardito Auza

Optimistic is the word that the Most Reverend Archbishop Bernardito Auza repeatedly used to describe “Pope Francis’ Views on International Poverty and Development,” in his presentation at the CAPP-USA and Fordham University conference last Friday. Above all, the Archbishop emphasized that in the words of Pope Francis, the poor are “dignified agents” of their own destiny. As such, they should be empowered to actively participate in the fight against “undignified” poverty.

According to the Pope, there are three “illnesses” that cause and perpetuate poverty: the globalization of indifference, consumerism and over consumption, and “ferocious idolatry of money.” To those suffering from these illnesses, Pope Francis ascribes a lack of empathy, a blunted conscious, and a loss of ethical control. In spite of this, the Pope’s message remains hopeful, asserting that spiritual renewal, restrained consumption, and a return to God are antidotes that will resolve the three illnesses.

Just as each of the three illnesses has an antidote, so does extreme poverty. The Pope’s answer is “integral human development.” The key components of this holistic approach to development are solidarity, a preferential option for the poor, and the three T’s: Tierra, Techo, and Trabajo (Land, Lodging, and Labor). Integral human development entails a return to the culture of encounter that is central to the Church and incorporates a renewed focus on the Gospel. This guide for treatment of the poor underscores the necessity of basic prerequisites for a dignified life. The Pope’s final sentiment is, unsurprisingly, highly optimistic. He insists that international poverty can and must be defeated and that we have the power to accomplish this task if we all work together.

In the midst of relaying the Pope’s views, the Archbishop seemed to caution us against blind optimism, reminding us that it is difficult to classify poverty. He inquired, “how do we know that only 1.2 of 7.2 billion people live in extreme poverty today? Can we trust the statistics presented by the World Bank?” The Archbishop reveals a cynicism of international institutions and arguably a bit of exasperation at the extent of the challenge before us. Nevertheless, he echoes the Pope’s optimism, especially when it comes to the growing recognition that religion and religious organizations are receiving from the United Nations, as catalysts for change at the grassroots level. Perhaps the Archbishop’s purpose, in voicing his concerns regarding multilateral organizations as well as his pleasure at the credit being afforded to the Church for its work on the ground, is to offer clarification. In order to effectively answer the Pope’s call to work together to fight poverty, we should turn not to the IMF or World Bank, but rather to the Church.

Kelsey Garcia is a first-year student in Fordham University’s Graduate Program in International Political Economy & Development.

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